Archives for May 17, 2012


 May 17, 2012


Many of the top TV news-readers, TV personalities, music stars, actors, politicians, generals and journalists may have been brainwashed? 
Our hunch is that vast numbers of people are the mind-control victims of the security services.
There may be at least 2 million mind-control victims in the USA (Formula Used to Create an Undetectable Total Mind …)
MK’d Britney Spears on Disney Mickey Mouse Club.  MK-Ultra Disney Children’s Factory

Reportedly, the millions of children brainwashed by the American military have been “woven into the fabric of mainstream American life as journalists, radio and TV personalities, businessmen, lawyers, medical professionals, judges, prosecutors, law enforcement, 
military men, etc.”
The US and UK military have always been fans of fascism.
American fascists

Here are some extracts from
Mind Control-The Ultimate Terror
The first phase of government mind control development … required the victim to be exposed to massive psychological and physical trauma, usually beginning in infancy, in order to cause the psyche to shatter into a thousand alter personalities which can then be separately programmed to perform any function (or job) that the programmer wishes to “install”.  

CIA brainwashing 1960s.
Each alter personality created is separate and distinct from the front personality. 
The ‘front personality’ is unaware of the existence or activities of the alter personalities. 
Alter personalities can be brought to the surface by programmers or handlers using special codes, usually stored in a laptop computer. 
The victim of mind control can also be affected by specific sounds, words, or actions known as triggers.
The Hunger Games

The second phase of mind control development was refined at an underground base below Fort Hero on Montauk , Long Island (New York) and is referred to as the Montauk Project. 

Dr. Joseph Mengele of Auschwitz notoriety was the principle developer of the trauma-basedMonarch Project and the CIA’sMK Ultra mind control programs. 
Mengele and approximately 5, 000 other high ranking Nazis were secretly moved into the United States and South America in the aftermath of World War II in an Operation designated Paperclip…
 Kidnapped by the military. Website for this image
The killers, torturers, and mutilators of innocent human beings were kept … busy in U.S. underground military facilities which gradually became home to thousands upon thousands of kidnapped American children snatched off the streets (about one million per year) and placed into iron bar cages stacked from floor to ceiling as part of the ‘training’. 
These children would be used to further refine and perfect Mengele’s mind control technologies. 
American torturers Website for this image

Certain selected children (at least the ones who survived the ‘training’) would become future mind controlled slaves who could be used for thousands of different jobs ranging anywhere from sexual slavery to assassinations.A substantial portion of these children, who were considered expendable, were intentionally slaughtered in front of (and by) the other children in order to traumatize the selected trainee into total compliance and submission.

The elite at Bohemian Grove and a small victim

Tens of thousands of young teenage boys were kidnapped and forced into the mind control training program called The Montauk Project starting around 1976.  

Website for this image

Al Bielek, under mind control, was involved in many areas of the secret Montauk Project. After slowly recovering his memories beginning in the late 1980’s, he came to realize that there were at least 250,000 mind controlled “Montauk Boys’ produced at 25 different facilities similar to the underground base at Montauk, Long Island. 
Many of these boys were to become ‘sleepers’ who are individuals who were programmed to go into action at a later date when properly “triggered” to engage in some sort of destructive or disruptive conduct. 

Other Montauk Boys were woven into the fabric of mainstream American life asjournalists, radio and TV personalities, businessmen, lawyers, medical professionals, judges, prosecutors, law enforcement, military men, etc.Worldwide Electronic Mind Control via ‘Cell Phone’ Towers

The day is now approaching in which government mind control technologies will be directed at you, your neighbors, and your loved ones. Every single day, equipment is being erected and installed in this country with the hidden purpose of exerting mind control over the entire population. Everywhere in this country (and overseas), ELF/microwave transmission towers are being erectedA method was discovered to disable these ELF towers from exerting their mind control functions by placing a simple device known as an

orgone generatorwithin a radius of 1,300 feet of these towers.These microwave towers are used in conjunction with HAARP based technology to not only affect subliminal mind control influences, but also to control the weather (currently {2007}, the creation of artificially induced drought conditions are also greatly influenced by the population-reduction

chemtrail spraying operations which take place daily over the skies in America and in many other countries).Patrick Flannagan also recorded an interviewwith talk show host Jeff Rense on June 30, 2003 and offered important insights on how to counter electronic mind control being beamed to us from the electric wiring within our homes and from microwave towers (promising information that should be studied).

Brice Taylor

Brice Taylor is the pseudonym for Susan Ford, one of the highest level MK Ultra mind controlled victims to ever come forward and reveal her story. It took her nearly 13 years to recover the memories of the events that she reveals in her book, Thanks for The Memories(published in May 1999).

Her memories began to return in sporadic fragments in1985, following a car accident that threw her through the windshield of her car after hitting a tree…

She began to recover critical memories about her role as a top level NASA/CIA mind controlled ‘asset’ who was used as a sex slave and message (or drug) courier for every president from Kennedy to Clinton and was Henry Kissinger’s personal secretary/human computer (file storage and retrieval) for over 19 years…

I encourage you to examine the remarkable book review of Thanks for The Memories written by Uri Dowbenko at this link:…It’s a dog and pony show. All show, and no substance. The presidential election snafu, the interminable talk show debates, propaganda hacks like Rush Limbaugh, Sean Hannity, etc., etc., all designed to keep you preoccupied and bewildered from the steady enslavement and erosion of constitutionally guaranteed liberties that is taking place daily.

The Sept. 11 “attack” was planned and launched to provide an excuse for passing fascist, totalitarian ‘laws’ designed to enslave us and strip the populace of the few remaining freedoms that we still enjoy 

Nostradamus: Prophet of Hope


The jury is still out on the millennial prophecies of Michel Nostradamus, the French master physician, astrologer and Kabbalist of the sixteenth century. Many regard him as the greatest prophet in Western history, while others find his predictions, especially those concerned with our own era around the second millennium, irrelevant or simply too deep or too equivocal to interpret successfully.

Did he predict war or peace for our time? Did he foresee a coming Utopia or a descent into a Dark Age? The end of the world or a Golden Age a thousand years long? The appearance of a great spiritual Teacher or an Anti-Christ? These are the confronting questions that inevitably arise when considering the work of this famous Renaissance seer.

I believe the key to Nostradamus’ undoubted genius and equally undoubted capacity for paradox lies in the breadth of his religious affiliations, which, astonishingly, embraced all three Semitic religions: Judaism, Christianity and Islam. Without acknowledging this secret propensity for religious syncretism, regarded as heretical even in our own free thinking day, it is difficult to throw any light on the contradictions inherent in Nostradamus’ work. His religious beliefs simply cannot be left out of any in-depth evaluation of his prophetic legacy: they made him what he was, a mirror laid to the very heart of our polarised, suffering civilisation.

A true child of medieval Provence, the home of chivalric poetry and mysticism, Nostradamus was born in 1503 in Saint-Rémy-en-Provence of Christianised Jewish parents, was brought up as a committed Christian and died as one in 1566 in the small town of Salon-en-Provence.

At an early age his two grandfathers, who preserved in secret their Hebrew religious and cultural traditions, gave him a comprehensive classical education in literature, history, herbal medicines, Greek philosophy and a range of languages, as well as the ‘celestial science’ – astrology – in which he took a deep and abiding interest. As well, his two Jewish mentors clandestinely introduced the boy to the Judaic esoteric culture. He learned the occult arts and sciences forbidden by the Church, and acquired a knowledge of alchemy and the Jewish Kabbalah, the latter a mystical initiatic system of ten levels of consciousness akin to Hindu Kundalini Yoga. Yet he is believed to have remained at the same time a loyal son of the Christian Church.

Later, for fear of the Inquisition, Nostradamus burned the old Jewish family books on Kabbalistic magic that he had acquired from his grandfathers, along with other occult texts on alchemy, hermeticism and Chaldaean and Assyrian magic. But his most secret religious affiliation linked him to a belief-system that at that time was virtually unknown in Europe and its presence in his life was therefore to remain safe from discovery for almost five hundred years.

Not until the most recent decades has modern Western research discovered that this remarkable Jewish doctor and occultist, trained in Hebrew wisdom, was not only deeply committed to both Judaic and Christian principles but was also a member of a Sicilian Sufi brotherhood loyal to Islam. A true man of the Renaissance, Nostradamus secretly believed in the underlying unity of the three religions, and his prophecies yield their deepest meaning only on this basis.

Nostradamus’ Prophetic Genius

Nostradamus’ life has been chronicled from a variety of different perspectives by a great number of commentators. What emerges most clearly from these studies is confirmation that his prophetic genius owed much to this hidden background of wide-ranging religious connections. The principle of syncretism lies at the very heart of Sufism and was evidently espoused by the doctor. He was the very embodiment of a universal theosopher, a prophet without dogmatic or theological boundaries who would foreshadow and greatly influence the coming explosion of Renaissance universalist thinking. Nostradamus’ academic training was to reinforce this unusual spiritual breadth.

In Europe at the end of the Middle Ages, plague, famine and superstition were rife, men of enlightenment few. Nostradamus was one of those few. He attended the prestigious universities of Avignon and Montpellier where he qualified with high honours as a doctor of medicine and philosophy, and became renowned as a ‘plague’ doctor who effected amazing cures in times of severe pestilence. He was also an adviser to royalty and a deeply learned writer of philosophical works, as well as writing a book on food and cosmetics.

During his wanderings through Europe after the death of his wife and two children from the plague, Nostradamus came into contact with an underground network of ex-Jewish occultists practising Hermetic and Kabbalistic magic, and gained training from them. This, allied to natural clairvoyant abilities, led to his dedication to the prophetic art. His cryptic book of prognostications, Prophéties, has vied with the Bible for being continuously in print since it was first published in complete form by Benoit Rigaud in 1568.

In the first part of the book, which was called Centuries and written in 1555, Nostradamus attempts to describe his method of divination. It is that of the fourth-century neo-Platonist Iamblichus, whose reprinted book was published in Lyons only a few years before Centuries was written, and had no doubt been perused by Nostradamus. A bowl of steaming water is laid on a tripod placed in the prophet’s study at the top of his house. He works at his magic practices while the household sleeps.

Sitting alone at night in secret study, it rests solitary on the brass tripod. A slight flame comes out of the emptiness… (Century 1 Q1) The wand in the hand is placed in the middle of the legs of the tripod. He sprinkles with water both the hem of his garment and his foot. Fear, a voice runs trembling through the sleeves. Divine splendour; the God sits nearby. (Century 1 Q11).

Nostradamus notes that fear, dread, accompanied the parting of the veil that revealed daemonic powers; but tells us that when the God came and sat invisibly beside him, fear departed. In this picture of divine collaboration in a herculaean human task there is something very moving. The God has often been interpreted as the magician’s own god-given gift, but it is more likely to have been the invisible presence of a higher being who accompanied him in order to give comfort, reassurance and guidance. For there is no doubt Nostradamus was treading a wild, uncharted path outside tradition, and an emissary from higher realms might well have been sent to companion him… as he himself apparently believed.

20th Century a Key Period

In the preface to Centuries, written in the form of rhymed quatrains grouped in hundreds, Nostradamus discusses his clairvoyant visions of the future in revolutionary terms. In them he foresees “great events, sad and prodigious and calamitous adventures approaching in due time,” events that would, however, precede, or perhaps accompany, a great transformation in humanity’s level of consciousness and spiritual understanding. His apocalyptic intimations clustered around the twentieth century, “the Century of the Sun,” and predicted the rise of new mystical teachings leading to radical changes in our traditional religious beliefs before 1999 – as indeed we are surely now seeing.

Nostradamus saw the twentieth century as humanity’s rubicon, a pivotal moment in history yielding a unique crisis of choice, of decision – a century of paradox in which enlightenment would spring from the deepest tribulation. He is often accused of being a prophet of doom, but if his prophecies are contemplated from a spiritual perspective, Nostradamus brings us a message of sublime hope. In biblical times seers like the doom-laden prophet Jeremiah were often killed for their pains, their messages rejected; but today the essentially ethical and optimistic philosophy at the core of Nostradamus’ predictions can strike a deeply positive chord in his readers. Right choices bring blessings, he is saying, out of pain comes spiritual regeneration.

After many wanderings after the death of his family, Nostradamus became a successful doctor of the plague in Marseilles and was rewarded with large sums of money by the government of the city. He then remarried and set up a medical practice in Salon, where he lived and worked for the rest of his life. When many of his published predictions came true, Nostradamus became famous in his own lifetime and won the patronage of France’s then Medici royal family, Henri II and his consort, Queen Catherine de Medicis. At the Queen’s behest the prophet travelled to Paris to cast the horoscopes of her six Valois children.

Yet as an ex-Jew and a radical thinker suspected of dubious supernatural practices, he lived all his life as a stranger in society and in danger of the displeasure of the Church of Rome. Surviving by various stratagems in a violent and unforgiving century, he worked against a background of forbidden Jewish and Islamic mysticism and the threat of Inquisitorial persecution. It is in this context of religious tyranny and repression that Nostradamus’ enigmatic visions must be understood. At first he determined not to publish them for fear of a public backlash, but later understood that the Church’s hold on the minds and hearts of its people would one day give way to a new climate of religious freedom, and this gave him the heart to go public.

Because of foreseeing the advent of the common people, I decided… [to declare] in dark and cryptic sentences the causes of the future changes of mankind.

So the seer wrote in the preface to Centuries dedicated to his son César, in celebration of a coming age of democracy – an age of freedom from the tyranny of the Inquisition. His words were an expression of the longing Nostradamus felt for a future time of intellectual and moral liberty in which advanced views like his own would be vindicated.

Because if the present kingdoms, sects and religions were to see the future kingdoms, sects and religions to come, and see how diametrically opposed they are to their pet fantasies, they would condemn that which future centuries will know to be true…

Although the prophet was forced to mix up his verses and present them out of their proper order as a means of obscuring their message, so avoiding the attention of the Inquisition, they have nevertheless time and again been found to present uncannily accurate forecasts of historical events over the ensuing centuries, and never more so than in those of the climactic twentieth century that would usher in a new millennium.

Interpreting Nostradamus’ Predictions

Some of the Centuries have proved to be indecipherable as predictions, but Erica Cheetham, one of Nostradamus’ most respected modern translators and interpreters, notes how fascinating she found it to be, while reading the Prophéties for the first time, to come across so many familiar names and historical events. “Names such as Hitler, Napoleon, Franco, Pasteur sprang to the eye. There were many dates too…”1 The prophet accurately predicted that the city of London would be destroyed by fire in 1666, he foretold the violent end of the French monarchy and the assassination of the two Kennedy brothers in recent times, and many more famous historical events.

Subscribing to the Chaldaean astrological tradition fashionable in his era, Nostradamus’ prophecies were concerned with a time frame of seven thousand years, spanning what he called the Age of Man. Jean-Charles de Fontbrune, a modern authority on the prophet, believes that by counting five thousand years from Adam to Christ, the seer arrived at 1999 as the end of the seventh millennium and the climax of a great evolutionary cycle.2 Actually, says Fontbrune, according to biblical chronology the prophecies end with the conclusion of the Piscean age, approximately CE 2000. And according to Cheetham, there are indeed many indications in the text that Nostradamus seemed to see the period around the second millennium as the possible date of Armageddon in the form of a Third World War, and perhaps the end of the world, although he sometimes contradicts this. In any case, projected throughout the prophecies in shadowy outline, Cheetham glimpses the idea of a great polarisation of good and evil at the beginning of the third millennium, and a stark choice for humanity.

In common with the Book of Revelation and with the mystical ideas of the Renaissance then incubating in Europe, Nostradamus foresaw in the twentieth century the advent of democracy and the resultant transformation of consciousness that would bring in sweeping new religious reforms and a new, more enlightened dispensation for humanity. At the same time, the seer was not blind to the terrible downside of the twentieth century and acknowledged that it would be a most fateful and afflicted century in which to be born. The historian Barbara Tuchman notes its phenomenal parallels to the calamitous fourteenth century with its plagues and famines, which she qualifies as a “violent, tormented, bewildered, suffering and disintegrating age… when there was no sense of an assured future.”3 In the sixteenth century Nostradamus predicted of the twentieth “evil century” that its final quarter would be “filthy, pestilent and violent,” and would culminate in unprecedented catastrophes.

Cheetham, like many other researchers, has exclusively focused on these negative aspects of the prophecies: our great plagues such as the AIDS epidemic, famines and floods, appallingly destructive wars, the decline of the Catholic church and the resurgence of militant Islam. She sees little light penetrating this gloomy picture of a civilisation on the edge of destruction, and links it to the coming of the series of Anti-Christs predicted by the seer. With the increasing incidence of earthquake activity, spreading deserts and political malfeasance, it will be a time of great calamity for humanity and even for the planet itself, a time of death – and yet, in the view of Fontbrune, of new life from the East. For according to his interpretation of the prophecies, many spiritual leaders would arise at the threshold of the second millennium to give warning of the disasters to come and would simultaneously bring hope to the world with their new religious teachings.

Before these [apocalyptic] events, many rare birds will cry in the air, ‘Now! Now! And some time later will vanish.

According to this prediction, then, a window of spiritual opportunity will open in the millennial era, but for a time only.

Fontbrune notes that a full two-thirds of Nostradamus’ prophecies are devoted to this millennial theme of apocalypse and spiritual rebirth. In fact, he believes that the great French magus and doctor of medicine wrote his quatrains in the sixteenth century for the express purpose of depicting the twentieth, knowing that “his text would be expounded and understood only in the century which was the focus of his vision” – the century of the common people. Nostradamus shared the hopes rife in Renaissance circles of the time, of an end to feudalism and religious bigotry, hopes that were closely bound up with the spiritual Solar principles from the past which still dominated the worldview of Europe’s esoteric luminaries.

In the symbology of the old Sun temples whose influence had once dominated the entire planet, the sun, birth, life and the brilliant energies of the daytime were identified with the East, while twilight, the moon, death and the shadows of the afterworld were identified with the West. In Minoan Crete new life was brought into the temples by the eastern gate, while the dead were carried out through a western portal and ferried across a stream to the necropolis built on the western side of the city; and these principles reigned throughout pagan times and passed in secret into Christendom, largely through Gnostic channels.

The same esoteric symbolism played its part in the conviction held by Renaissance astrologers that, however dark the end of the millennium might be, a new and wondrous epoch surely shone on the eastern horizon, promising the rise of new nations, new democratic and utopian principles and a new spirit of religious liberty. It is significant therefore that in Nostradamus’ prognosticative scheme the Solar sign should have fallen precisely to that century that has seen the burgeoning in the Pacific region of new civilisations and ideologies, and that in some of these cultures we are witnessing the birth of the most creative concentration of clairvoyance and spirituality, of egalitarian idealism – however distorted in form – to be found at any time in history. The Pacific lands – China, eastern Siberia and Russia, North and South America, Japan, Indonesia, Malaysia, New Zealand, Australia – while by no means immune to geological disasters, may well represent the most viable cradles of new life, new acculturation, in the millennia to come.

Nostradamus prophesied that the twentieth century would see developments in keeping with its Solar sign, which signifies material expansion and power but as well wisdom, the Christ as Logos, the Solar Word; the whole body of Hermetic-Kabbalistic knowledge inherited from the ancient world; inner harmony and integration. Another authority on Nostradamus, John Hogue, suggests in his first book on the subject that this spiritual knowledge foreseen by Nostradamus shows similarities to Hindu Tantra.

[Nostradamus’] Hermetic mysticism… has many parallels with the Eastern school of Tantra or Shivaic Hinduism, which saw the universe as a divine play or dance of paradoxes.4

The Teacher from the East

Hogue notes further that in the midst of world cataclysms and wars, Nostradamus predicted that a great spiritual teacher, a man from the East, would be born who would become the scourge of outworn religions and the revelator of spiritual mysteries the world over. The quatrains dealing with the “long-awaited one,” the sage from the East mentioned in C10 Q 75, Hogue believed might possibly refer to the coming of Maitreya, the fifth Buddha.5 The quatrain says: “He will appear from Asia, [and be] at home in Europe, one who is issued from great Hermes.” “He will fly through the sky, the rains and the snows and strike everyone with his rod [of Hermes, of enlightenment]. (C10 Q 75, C2 Q29)

As has been said, while at the same time professing Christian beliefs, Nostradamus’ Sufic initiation was one of the most important keys to his genius. Hogue tells us that, like so many of the Renaissance scholars and mystics who never disclosed the source of their exceptional talents, the Provencal prophet succeeded in keeping secret his membership in a Sufi brotherhood. Although he was familiar with all the occult systems of magic and self-transformation then known and with the writings of Iamblichus, the alchemists Paracelsus and Cornelius Agrippa, Pythagoras and the Kabbalistic Keys of Solomon, the main source of the seer’s grasp of Tantra and the trance techniques that underlay his prophetic visions was the Sufis he met during his travels in Sicily.

The island of Sicily had been a strong centre of Islamic mystical activity since the thirteenth century, when the Templar Crusaders brought back to it much of the Saracens’ wisdom acquired in the East. It was in Sicily that Nostradamus would have learned the secrets of ‘magic and alchymia’ and the ‘ministry of angels’ on which his visions depended, and would have understood the correspondence between the sephirothic ‘rays’ of the Kabbalah and the human chakras. Proficient in Sufic alchemy, few would have been more familiar than he with the Sufi-inspired ‘Rose garden of the philosophers’, the alchemical-tantric work that gave symbolic instructions for the union and transformation of inner energies. By uniting the two opposing archetypes of the psyche, the Solar king and the Lunar queen (the mind and the heart), the practitioner, so it was said, was led to the ultimate goal, the birth of the ‘divine child’ of enlightenment.

“The flame of a sect shall spread the world over…” So Nostradamus foresees in a letter to Henry II of France. He speaks of a new religious consciousness which culminates in a new religion during the final decade of the twentieth century, and of “the rose [appearing] upon the middle of the world… Then at the time of need the awaited one will come late.” (C5 Q96). Fontbrune has identified the rose symbol with socialism, a valid enough interpretation; but a mystical association for the rose is contextually also probable. As we shall see, in the Sufi terminology with which Nostradamus was familiar the rose is the symbol of Tantra and the fire of kundalini, of spiritual love. The rose was an important chivalric icon in the Sufi-inspired occult societies of the time, as it was later to be in Rosicrucianism.

One of the most influential and widespread of the Sufi Orders was the Qadiri Order, probably a vital influence in Nostradamus’ life. Founded by the followers of the so-called Rose of Baghdad, an eleventh-century Sufi from Central Asia named Abdul Qadir el-Gilani, it taught a dervish technique leading to ecstatic trance states and specialised in the science of psychic states. It invested its initiates with extraordinary psychospiritual powers that were said to put them in touch with angels. In the Qadiri Order, as in Rosicrucianism, the rose symbol figured prominently.

The rose, lily and lotus are traditional symbols of the chakras, and in the Qadiri Order the rose (ward in Arabic) was an emblem and symbol of the rhyming word wird, which referred to the ecstatogenic dervish method practised by its members to open the heart chakra.6 The rose symbol also had a sexual connotation much employed in the chivalric romances of the time, linking it with the love energy of the heart awakened by initiation, and many illustrations in Rosicrucian literature were to feature angels, roses and lions, the latter the Solar animal of the zodiac.

The rose symbol entered the Christian mystical stream with the cult of chivalry, whose secret message of initiation, dedication and metamorphosis informed every aspect of medieval culture. It would appear in England in the red cross of St. George, in the Order of the Garter, in the rose windows of European cathedrals and in a certain grade or set of Masonic rituals. In alchemical parlance it symbolised the fiery spiritual energy released during the transmutations of the magus’s laboratory. The symbol of the rose may therefore be seen as virtually synonymous with Sufism, as with Rosicrucianism also. And so when Nostradamus refers to the rose taking the centre of the world stage, he may well be making a highly significant statement about the new role of Sufism in modern times as the bearer of a specifically mystical and esoteric type of spiritual awakening.

Not all researchers agree on this point, however.

The Riddle of the Three Anti-Christs

Nostradamus mentions three negative influences or Anti-Christs in the course of his work, the third to be expected before the millennium (C8 Q77); and some writers, Erica Cheetham among them, identify this definitive figure of evil with the man from the East, “the long-awaited one” who will visit the Western nations by air. For Hogue the man from the East is a spiritual avatar, whereas for Cheetham he is the third Anti-Christ, bearing with him to the West what she sees as “dangerous” and “pernicious” cults that have broken away from the mainstream religious traditions. Coupling this evil guru figure with the current rise of occultism and the spread of esoteric New Age cults, she regards many of “these so-called covens… as worshipping Satan as their God.”7

Cheetham is not the only scholar to take a negative view of the New Age counter-culture that deviates from traditional religious teachings, whatever their hue. Frithjof Schuon, a Sufi metaphysician who belongs to the austere modern school of Neo-Traditionalists, gives little comfort to those looking forward to a new spiritual paradigm as part of the reforming agenda of the future. Sacred tradition, Schuon insists, belongs to an immutable, everlasting, incorruptible and unchanging order. If it is abandoned today in the hope of better things to come, it is not because it has outlived its usefulness or because people no longer understand its language, but because they don’t wish to understand.8

Cheetham would agree with this traditionalist viewpoint. There is, she contends, a demonic aspect to our present era, “a malevolent side to all these [psychic] happenings, very often desired by those who dabble in them.”9 Unlike Hogue, she therefore interprets Nostradamus’ twentieth-century predictions as giving biblical warning that many evil cults, offspring of the Anti-Christ, will undermine civilisation and its traditional religions around the time of the millennium.

Here we encounter once again the extreme polarisation that seems to accompany everything to do with Nostradamus’ forecasts centring on the second millennium – yet another instance of the many symptoms of terminal social crisis and transformation that are today clustering around the Mayan calendar end date in 2012. The Quechua shamans of Peru refer to the time period between 2002 and 2012 as “Pachacuti,” “the time when everything is turned upside down and reality is restructured.”10 At such a time, and it is now upon us, humanity is confronted with the paradox that “the path toward extinction is very likely also the path toward a more enlightened state.” Nostradamus seemed to be well aware of this paradox.

Yet neither the text of his Renaissance prophecies with their emphasis on Hermes, the Greek god of wisdom, nor his reverence for his family’s magical and occult background which furnishes the basis for his prophetic gifts, offer likely grounds for Cheetham’s interpretation of C10 Q75 as a warning about the satanic nature of the cults arising in the Century of the Sun and beyond. Indeed, as a closet Sufi Nostradamus was the least likely of all the occultists of his day to denigrate in his prophetic writings the very sects he was helping to bring into being. Rather, there is much in the Centuries to suggest that he may have had access to the ancient star charts preserved by the Arab scholars of Cairo and known to the medieval poet Dante, and that as a Sufi astrologer as well as a Judaic and Christian philosopher he was aware of the very positive spiritual trends that would flower in our epoch.

Alberto Villoldo, a long-time student of Quechuan shamanism, speaks of another Quechuan belief, one that may throw light on the strange paradoxes of the present time. The shamans say that at the time of Pachacuti there may be a break between Homo sapiens and what Villoldo refers to as an emerging new species, Homo luminous. We are reminded here of today’s ‘Indigo Children’. 

As a species begins to collectively realise that it is dying out, an inner mechanism, possibly built into the blueprint of the DNA, begins to create the next level of being, a new species.11

Are we, then, undergoing, or about to undergo, a mutation of the race? And was Nostradamus aware of this possibility nearly five hundred years ago? If so, it would explain why his more enigmatic utterances clustered around the second millennium continue to baffle commentators with their profoundly prescient and yet ultimately elusive significance. Was the prophet unwilling to reveal the full extent of the transformation that may await our species?


1. Erica Cheetham, The Final Prophecies of Nostradamus, Macdonald & Co., London, 1989, p.7.

2. Jean-Charles de Fontbrune, Nostradamus: Countdown to Apocalypse, Pan Books, London, 1983.

3. Barbara Tuchman, A Distant Mirror, Macmillan, London, 1979.

4. John Hogue, Nostradamus and the Millennium, Bloomsbury, London, 1987.

5. John Hogue, Nostradamus: New Revelations, Element, Shaftesbury, Dorset, 1993.

6. Ernest Scott, The People of the Secret, Octagon Press, London, 1983, p.257.

7. Cheetham, op. cit., p.38.

8. Frithjof Schuon, “No Activity Without Truth” from The Sword of Gnosis, ed. Jacob Needleman, Routledge & Kegan Paul, London, 1986.

9. Cheetham, op. cit., p.38.

10. Jay Weidner and Vincent Bridges, The Mysteries of the Great Cross of Hendaye, Destiny Books, Rochester, 1999, 2003, p.392.

11. Ibid., p.392.


VICTORIA LEPAGE has published numerous articles on the new spiritual paradigm emerging in cultures worldwide and is the author of Shambhala: The Fascinating Truth Behind the Myth of Shangri-la, published in ten foreign languages. Her latest book is Mysteries of the Bridechamber: The Initiation of Jesus and the Temple of Solomon. She lives in Australia, and can be contacted through her website at

The above article appeared in New Dawn Special Issue 4.

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Aliens, Predictions & the Secret School: Decoding the Work of Whitley Strieber


Anyone who knows anything about the subject of UFOs and alien abduction would have heard of Louis Whitley Strieber, the successful horror novelist, who, in 1987, published a book called Communion which still stands as one of the most terrifying, factual and powerful accounts of alien abduction ever written.

But far from being just an abductee and author, Strieber is also something of an undeclared mystic and prophet. It seems he has much to say about humanity’s spiritual, political and environmental future. Is he, as some have claimed, nothing but a prophet of doom, or do his words contain genuine wisdom and an important message?

Now a host of the online radio program Dreamland, which covers the latest news in paranormal phenomena, Strieber continues to write about the mysterious non-human beings he calls the ‘visitors’, and has recently been doing so in a fictional way. Within the last two years Strieber has published two new novels, The Grays and 2012: The War for Souls, both of which are soon to be made into big budget films.

The grays, says Strieber, are just one of the many different types of non-human being, or visitor, that he has been in close contact with. “These people were not androids or robots. They were complex, richly alive beings who were obviously incredibly and totally different from us,” he says. The grays feature commonly in accounts of alien abduction, and are believed to be behind much of the UFO phenomena witnessed in our skies. Strieber says he decided to write The Grays because the truth about these beings “is too elusive to bring to genuinely sharp focus in factual narrative.”

Strieber came up with the term ‘visitor’ to replace ‘alien’ because he does not necessarily believe that aliens, in the true sense of the word, are behind the close encounter phenomenon, preferring instead to leave the question of their origin open until further evidence comes to light. Plus, he considers the word ‘alien’ to have a negative connotation. The word ‘visitor’, on the other hand, could not be more neutral, and was chosen for this very reason.

Strieber was already a successful author before he decided to risk his reputation by publishing Communion. His previous books, of which there are many, deal with issues like nuclear war and environmental catastrophe. Along with childhood friend James Kunetka, Strieber wrote the 1984 New York Times bestselling novel Warday, which concerns the subject of nuclear holocaust. He also wrote a number of highly acclaimed horror novels, such as The Hunger and The Wolfen, both of which were adapted into films.

When Communion was first published, it quickly shot to number 1 on the New York Times non-fiction bestseller list. It then went on to become an international bestseller. Although Strieber allegedly received six figures from publishing company William Morrow (now an imprint of HarperCollins), it seems unlikely that Communion was a hoax, and that he wrote it for the money – which is what some critics have claimed. In a 1987 interview for the San Francisco Examiner, Strieber said: “I didn’t need to write it. I could have written another novel… Why would I hold myself up to the ridicule that a book like Communion brings? I felt that I had to write this book.”


Following the publication of Communion, Strieber went on to write four additional books about his intimate contact experiences, each one (with the exception of Confirmation) far more ‘spiritual’, and a little more ‘out there’, than the last. First came Transformation, then Breakthrough, then The Secret School and, lastly, Confirmation. Along the way, Strieber lost a few members of his readership – those who wanted to read about his bloodcurdling abduction experiences, rather than the spiritual significance of the contact phenomenon.

Referring to these books in a recent interview, Communion and Transformation in particular, Strieber described them as “texts about the articulation of certain questions.” What is important about these books, he said, “is the way they lead you to thinking about questions about the nature of perception and what exactly the physical world is.”

Considering that Strieber was a student of the Gurdjieff Foundation for more than fifteen years, it is perhaps not surprising that his work revolves around such matters. “Gradually I branched out from the readings from Gurdjieff himself and the people around him to much deeper studies,” he says. Speaking about his spiritual orientation in a recent interview, Strieber remarked that he was brought up a Roman Catholic, and has always considered himself one.

Those familiar with the deeper meaning of Strieber’s work would realise that each and every one of his non-fiction books, including some of his novels, are all connected in some way, and on a very deep and obscure level. One could describe them as pieces of a puzzle that make up a message – a message about mankind’s future. There can be little doubt, moreover, that all of his books about the visitors have been trying to push an agenda, beginning, of course, with Communion, which was largely responsible for catapulting the alien abduction phenomenon into public consciousness. According to journalist Randall Fitzgerald, Communion, along with Budd Hopkin’s Intruders (also published in 1987), “heralded, or helped initiate, a major wave of abduction stories continuing through the remainder of the 20th century.”

Given the nature of his writing, Strieber is a highly controversial figure, who’s been criticised by just about everyone, even by those in the UFO community. In his book Architects of the Underworld, UFO researcher Bruce Rux points out that Strieber’s numerous books about the visitors have earned him “well-timed millions of dollars,” having been published at very ‘suspicious’ times, when he desperately needed to be pulled out of debt. Rux even goes so far as to suggest that Strieber may be a member of the intelligence community, “a cat set among the pigeons by interested parties to keep a close tab on abductees, not to mention researchers.”

That Strieber is somehow a part of the secret government – possibly a CIA agent – is a rumour that’s persisted for some time. Budd Hopkins has implied as such many times in his lectures, saying that Strieber probably knows a great deal about what goes on inside the government. Referring to this accusation, Strieber said he “loathes the whole concept of insiders,” and considers “official secrecy a crime against the constitution.”

Although it’s highly questionable as to whether or not Strieber is a member of the intelligence community, the same cannot be said of his now deceased uncle, Colonel Edward Strieber. An Air Force officer, Edward Strieber spent much of his career at Wright-Patterson Air Force Base, which, incidentally, is where the debris from the alleged Roswell UFO crash is supposed to have been sent. Edward Strieber was a close friend of General Arthur Exon’s, and a member of his command. Exon was the commanding officer at Wright-Patterson from 1964 – 1966.

According to what Strieber was told by Exon and his uncle, the Roswell incident was indeed caused by a crashed alien spacecraft. Furthermore, both men claimed to have first-hand knowledge of the incident. Among other things, Strieber was told by his uncle that “alien materials, artefacts and biological remains” had been delivered to Wright Field from the Roswell Army Air Base.

When asked about his uncle in a recent interview, Strieber had very little to say, beyond “mostly his career remains classified.”


By far the most ambiguous of Strieber’s books about the visitors would have to be The Secret School. Strieber claims to have been contacted by the visitors from a very early age, and it is in this book that he explores some of those childhood memories, many of which, he says, remained repressed for a very long time.

As a child growing up in San Antonio, Texas, in the 1940s and 1950s, Strieber says he lived a kind of double life, in which he and numerous other ‘child abductees’ belonged to a ‘secret school’, run by the visitors. While a member of this school, Strieber was taught nine important lessons, presented in three triads. The first lesson involved an apparently non-physical journey to Mars, where Strieber caught a glimpse of the so called ‘Face’, many decades before the first satellite photos of the Cydonia region were taken in 1976 by the Viking Orbiter.

In 1986 Strieber was shown a photo of the ‘Face on Mars’ by scientist friend Dr. John Gliedman, “an enormous event in my life, far larger than I could ever have imagined or even – until recently – understood.” He even suggests that the event may have triggered his first conscious meeting with the visitors on December 26, 1985, which eventually led to the writing of Communion. “The mystery of Mars and the secret school, it would turn out, were deeply bound together,” writes Strieber.

In Breakthrough, Strieber mentions having been acquainted with Richard C. Hoagland, whom he met through Gliedman in 1984, three years before the publication of Communion. Hoagland, of course, was involved in a group known as the Mars Anomalies Research Society (MARS), and has written several books claiming that ancient civilisations once existed on the Moon, Mars and on some of the moons of Jupiter and Saturn.

Hoagland believes that evidence of these civilisations, such as the ‘Face on Mars’, have been kept secret by NASA and the US government. Strieber donated money to Hoagland’s group, and soon became a member. The aim of the group was to conduct further research on the ‘Face on Mars’ photograph – which they succeeded in doing. Among those involved in the group were Dr. David C. Webb, a former member of Reagan’s National Commission on Space, astronaut and planetologist Dr. Brian O’Leary, physicist John Brandenburg, and an imagining specialist named Dr. Mark Carlotta, who, according to Strieber, was a contractor for an intelligence agency.

“It should be remembered,” insists Strieber, “that my encounters started after I became interested in the face, not before.”


The Secret School is primarily concerned with the subject of time-travel, and how this relates to prophecy. “The nine lessons,” writes Strieber, “involved the manipulation of time, because learning how to use time as a tool is the key to reaching higher consciousness…” Unbelievable though it sounds, Strieber claims to have physically journeyed through time on a number of occasions. According to him, the ninth lesson of the secret school involved such an experience, whereby, in the summer of 1954, at age nine, he found himself suddenly transported into the future.

During the experience, Strieber saw a flat-screen TV, obviously unlike any kind of TV available in 1954. The TV was switched to a news channel, and on the screen he saw a number of scenes that have “remained in my mind all of my life – not exactly as a conscious memory, but rather as a reservoir of visual images that I have come to draw on in my work.” Some of the scenes were of catastrophic events that appear to have since come true, such as the Great Malibu Fire of 1993.

The other scenes that he witnessed – most of them also catastrophic – were of events that have not materialised, but which, according to Strieber, could materialise in the not-so-distant future. Images from these scenes, says Strieber, feature in his 1986 book Nature’s End, written in collaboration with James Kunetka. Set in the year 2025, Nature’s End concerns the subject of environmental destruction and overpopulation.

Strieber says that he and Kunetka “prophesied effectively” during the writing of Nature’s End, “not because we were special, but because we tried.” Apparently, in 1985, Kunetka wrote a description of a nuclear accident that unfolded in exactly the same way as the one at Chernobyl in 1986, and which also took place in a similar reactor. But because the event was deemed too improbable at the time, this description was edited out of the published version of the book. As further proof of the book’s prophetic nature, Strieber cites the name of a Korean-made car that features in the book, called the Hunyadi, which he came up with long before the Hyundai was introduced.

At the end of The Secret School is a tenth lesson, involving another time travel experience, which Strieber says took place in late 1995. The significance of the way the book is structured, with nine lessons in three groups of three, followed by a tenth lesson, can be found in Transformation. In it, Strieber describes a visitor experience that occurred in 1986, in which he was sitting downstairs late at night reading a book on quantum physics, when suddenly there came, on the side of the cabin, nine loud knocks, “in three groups of three, followed by a tenth lighter double knock that communicated an impression of finality.” Strieber says the knocks could not have been produced by ordinary human means, but formed a cryptic message from the visitors.

Although Strieber makes no reference to it in his work, the nine lessons – or nine knocks – seem to be related to the Kabbalistic Tree of Life, with its ten holy Sephiroth. The first nine Sephiroth exist in groups of three, as equilibrated triangles. But the final Sephirah, Malkuth, the kingdom of the earth, does not. In The Mystical Qabalah, Dion Fortune describes it as a “fallen Sephirah, for it was cut off from the rest of the Tree by the Fall…” Considering that Strieber is very much a student of Western esotericism, it’s fair to assume that he’s familiar with the Kabbalah, and has probably studied it.

As for Strieber’s 1995 time travel experience, this involved a journey into the future, to the year 2036. Regarding the question of whether or not the experience was physically real, Strieber says it seemed to be, but that it “also bore some reference to dream.” He adds: “I would argue just as vehemently that it was no conventional dream and that we have not even begun to understand this state.”

Strieber was shocked to find his surroundings in almost total ruins. Because, he says, he was able to gain access to some of the memories of his future-self – the one living in 2036 – Strieber was aware of what had caused the destruction. Apparently it was due to an atomic bomb planted by terrorists. The bomb had been detonated in Washington, D.C., effectively destroying the government. As a result, the US had become a corrupt military dictatorship. Strieber offers few more details than this.

But no matter how bleak the future may seem, says Strieber, there is still hope, because one day time will “come to be a tool, and travel in time will become practical.” This, by the way, is just one of the many prophecies that Strieber has included at the end of The Secret School. In an interview concerning the subject of the book, Strieber said: “The purpose of prophecy is to warn us against negative events that will transpire if we continue on the path that we’re on at the time that the prophecy is made…” He explains this further:

“We need to unlearn the assumption that the future is in front of us, the present is where we are, and the past is behind us. That is a false view of time. The visitors offer a much better idea of time. They say the future is to the right, and it’s like water. The present is here and now, and it’s like a compressor. And the past is like ice. The water has now been turned into ice because the present has decided the shape the water will take, the shape the past will take. And this leaves room for entry into many different possible futures. We can change that water into any number of different shapes simply by the way we address it… What we have to learn to do – and this is as much an inner movement as an artefact of some potential technology – is to learn to move out of the time stream so that we can examine it more carefully and come to understand its real meaning.”


In his book The Uninvited, British UFO expert Nick Pope gives a humorous description of the time he met Strieber in London, in 1996. Pope mentions that Strieber “seemed so casual about the most bizarre experiences. Here was a man, I suspected, who would describe these [visitor] encounters in the same sentence as an account of a trip to the shops, and might well use the same tone of voice.” Slightly critical though these words sound, Pope says he did not find Strieber to be “a crank and an eccentric,” as he is commonly reputed to be.

It would be easy to dismiss Strieber’s paranormal experiences – particularly those that involve travelling through time – as nothing more than the delusions of someone with an over-active imagination. He is, after all, a horror/sci-fi novelist, and a highly acclaimed one at that. Strieber has even admitted publicly that some of his claims are rather difficult to swallow, and that he is not asking anyone to believe the things he says. In a 1998 journal entry, he wrote: “Who knows what a mind like mine might dream up? All I can say is this: I believe myself. But I don’t want that to convince YOU. You weren’t there, you didn’t see. So don’t believe me. Listen, observe, and keep the question.”

Provided Strieber is telling the truth about his experiences, it would not be a stretch to classify him as a kind of shaman, an intermediary between this world and the world of the gods – the gods being the visitors. In an interview with Sean Casteel, Strieber made a comment that seems to support this view. “You know, Sean, I wonder who the hell I am. I wonder who I am… There are many things that have happened that I’ve never even put into books. Just incredible. It’s like I live with my two feet in two different worlds. And they’re both equally real.” In the introduction to his book The Key, Strieber makes a similar statement: “I have had the incredible privilege of living between the worlds, in the sense that I have actually spent a substantial amount of time in my life with people who were not physical in the way that we know the physical.”

If Strieber is indeed a shaman of sorts, it might help explain an alleged incident that occurred in the pre-dawn hours of June 6, 1998, in which Strieber met an apparent human who claimed to “belong to many worlds.” Strieber says he was awoken by the man knocking on his hotel room door. As soon as he opened the door, the man burst into the room. They then proceeded to have a “remarkable” conversation about spiritual matters, with Strieber taking notes. Strieber describes the man, whom he has come to refer to as the ‘Master of the Key’, as he did not give a name, as someone “in possession of the most incredible knowledge that I’ve ever encountered in my life about the meaning of mankind. Where we came from, where we’re going, what’s happening to us and why.”

Strieber’s 2001 self-published book The Key is a transcript of this discussion, though not an exact transcript, because Strieber says his notes did not cover the entire conversation word for word. Some of it he committed to memory. Interestingly, he says the notes “had a strange quality to them, as if each word was capable of causing a whole spring to flow in my mind,” and that they “unlocked something in my mind.”

Among other things, the ‘Master of the Key’ spoke about sudden environmental change, and the ending of this current age. There is, he said, a great cycle of climate change, involving “sudden shifts back and forth from ice ages to temperate periods.” Although this cycle is natural, it has been sped up by human activity, and we are about to enter a new ice age, “that will lead to the extinction of mankind, or to a massive reduction in population.” To avoid this, he said, we must find a way to expand off the planet.

Strieber says that this information served as an inspiration for his 1999 book The Coming Global Superstorm, written in collaboration with Art Bell. It’s a little-known fact that the 2004 science-fiction blockbuster The Day After Tomorrow is a rough adaptation of this book. That Strieber’s work has had a significant impact on public thinking cannot be denied.

As regards the Mayan calendar end date of December 21, 2012, a topic that has received much attention of late, Strieber says he’s not sure if anything particularly special will occur on this specific date, but sees it more as a general marker for global and spiritual transformation. The Mayan 2012 end date seems to tie in with the information given by the ‘Master of the Key’ – which is something that Strieber acknowledges. In a 2007 journal entry, he wrote: “Just as the Maya predicted, an age is indeed ending now. No matter what happens, in 50 years, this world is going to be a radically different place…”

Strieber’s latest novel, 2012: The War for Souls, is an imaginative exploration of what might occur in 2012, when the Mayan Long Count calendar finally completes its cycle, and a new age is believed to begin. In the novel there are three parallel earths, one positive, one negative, and the other a balance between the two. As 2012 approaches, the barriers between these universes begin to collapse, and those from the positive side of the triad begin to attack those on the negative side of the triad, attempting to take over their world. “The harmonising side of the triangle becomes involved, when a man there has to balance between dark and light in order to take the whole species to a new level,” explains Strieber. Interestingly, the character in the story referred to by Strieber is a sci-fi author named Wiley Dale, and the only difference between the names ‘Whitley’ and ‘Wiley’ is the exclusion of two letters…

Throughout Strieber’s work there are countless references to triads. The visitors, he says, often present themselves in groups of three, while there have been numerous sightings over the years of triangular UFO formations, often appearing over large crowds. In Communion, Strieber devotes a whole chapter to the importance of triads, and how this relates to mankind’s relationship with the visitors. He writes: “We could be part of a triad that includes the visitors. They might be the aggressive force, entering us, enforcing our passivity, seeking to draw from the relationship some new creation.”

The importance of triads in Strieber’s work can be better understood when one considers the Kabbalistic Tree of Life with its two side pillars – the pillar of mercy and the pillar of severity, and, balancing these, the pillar of equilibrium. The two side pillars are opposite in polarity, “each of which is evil when carried to success, both of which give rise to evil if insufficient for equipoise,” explains Fortune. This proves, once again, that Strieber’s work is heavily encoded with rich esoteric significance.


Regular listeners of Dreamland radio would have heard the much talked about argument between Strieber and Daniel Pinchbeck, who appeared on the show in September 2007. A journalist, author and ‘psychedelic advocate’, Pinchbeck recently published a new book entitled 2012: The Return of Quetzalcoatl. It was the subject of this book that Strieber and Pinchbeck’s discussion centred around.

Pinchbeck’s view of the alleged transformation that will occur on, or around, the year 2012 is almost the complete opposite to Strieber’s, being unrealistically optimistic. This very marked difference of opinion is what caused the argument, especially after Strieber said that the supposed 2012 transition will lead to “a tremendous decline and dieback of the human species…”

Pinchbeck told Strieber that he “has a tendency to harp on the negative perspective.” And perhaps this statement contains a grain of truth. He even accused Strieber of being “in league with dark alien forces that do not have the best interests of the human species at heart.” He was, of course, referring to the grays. Pinchbeck writes: “On a subliminal or subconscious level, Strieber appears to have made a Faustian pact with these Mephistophelean entities, and unfortunately he is helping disseminate their negative and destructive frequency into human culture and consciousness, at this point in time.”

Having been told that his mind was being manipulated by so called evil entities, Strieber was rather offended – and understandably so. He responded by saying that Pinchbeck doesn’t know “jack shit about those entities, because you’ve never had any contact with them at all.” Later in the ‘discussion’, after much shouting back and forth, Strieber said: “Nature is numbers. There is nothing mysterious about it… There are too many human beings on the planet now. There will not be this many in 50 to 100 years… The environment cannot sustain the number of human beings who are here, living as they do now.”

Whoever ‘won’ the argument is simply a matter of opinion, and is probably of little importance. It should be borne in mind, however, that if Pinchbeck had come on the show with a much deeper understanding of Strieber’s work, the argument would probably not have occurred, because Strieber’s perspective of the alleged transition that is about to take place is far from pessimistic. Proof of this can be found in the following quote, taken from the final chapter of The Secret School: “Our moment in time, when population reaches its limit and the world as we know it ends, is not about death at all. It is about ascending into a new kind of life. Such is the message of the secret school, secret no more.”

These words can be better understood when linked to another quote of Strieber’s, taken from Transformation, which reads: “Perhaps our fate is eventually to leave the physical world altogether and join them [the visitors] in that strange hyper-reality from which they seem to emerge.”


Dion Fortune, The Mystical Qabalah, Williams and Norgate, Ltd., UK, 1935

Jim Marrs, Alien Agenda, HarperCollins, USA, 1997

Nick Pope, The Uninvited, Simon & Schuster, UK, 1997

Bruce Rux, Architects of the Underworld, Frog Ltd., USA, 1996

Whitley Strieber, Communion, Century, UK, 1987

Transformation, Century Hutchinson Ltd., 1988

Breakthrough, HarperCollins, USA, 1995

The Secret School, Simon & Schuster, UK, 1997

Confirmation, Simon & Schuster, UK, 1998

The Grays, Tom Doherty Associates, LLC, UK, 2006

The Key, Walker & Collier, Inc., USA, 2001


LOUIS PROUD lives in Melbourne, Australia, and is an avid writer and researcher specialising in paranormal and occult phenomena. His work has been published in Fate, Mysteries and Nexus magazines. His interests include film, radio-controlled models and anything to do with the mysterious and unexplained. His book Dark Intrusions: An Investigation into the Paranormal Nature of Sleep Paralysis Experiences is available from Amazon in the USA and the UK. Louis Proud can be contacted at

The above article appeared in New Dawn Special Issue 4.

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Zecharia Sitchin & the End of Days


Sometimes it is difficult not to be cynical about the ‘apocalypse-de-jour’ that tends to sweep through our world every few years. Who can forget the Y2K fever that produced some rather amusing TV commercials in late 1999? Whilst this can be entertaining there is a more serious side to the legendary ‘End of Days’.

The belief that we are all headed towards some kind of apocalypse or final battle between good and evil is a widely held view, not only by fundamentalist factions, but by all believers of Western religions. Christianity, Judaism and Islam all have prophecies describing a final judgment and the return, or the first appearance, of a messiah-like figure.

Where did this predilection for ‘Judgment and Disaster’ from on high come from?

For Zecharia Sitchin (1920-2010, pictured above), author of the famous Earth Chronicles, a series of seven books that tracks the interaction by an alien species on our planet in ancient times, this question along with a myriad of unexplained phenomena, has been the driving force of his life-work.

He believes that the fascination, particularly with the mysterious Mayan calendar which ends on December 21, 2012, is simply a reflection of a pattern deliberately laid deep within our collective psyche by visitors from another planet. In his latest book, aptly named The End of Days, Armageddon and the Prophecies of the Return, Sitchin addresses these and other questions.

According to Sitchin, a planet called Nibiru known as the 12th planet had a catastrophic collision with Tiamat, a planet in our solar system that used to be between Mars and Jupiter. The enormous collision formed the planet Earth, the asteroid belt, and the Moon. Nibiru is the home-planet of a technologically advanced human-like alien race, the Anunnaki, which means ‘those who came from heaven to earth’ of the Sumerian myth. It is the farther-most planet of our solar system, and only comes into view on earth every 3,600 years or so. In his books, Sitchin claims the Anunnaki came in search of gold particles they used to preserve their planet’s atmosphere. They subsequently genetically engineered our species as slave workers to work in their gold mines.

In his books Sitchin describes how an Anunnaki goddess engineered the ‘Adam’ by blending 80 percent of the earth-generated specimen and 20 percent of the superior Anunnaki specimen. Sumerians depicted their goddess creator holding snakes in a double helix form with thin bars connecting between them in a spiral fashion, a perfect representation of the double-helix DNA spiral. The intertwined snake insignia is also our modern day symbol for the field of medicine.

Then, mysteriously, the Anunnaki left our planet leaving ‘prophecies’ and signs of their return some time in the far distant future. These prophecies are written in the Bible and in other ancient literature. However, according to Sitchin, the Anunnaki continue to have a presence in our solar system.

In his book Genesis Revisited, Sitchin recounts a hushed up event regarding the loss, in 1989, of a Soviet spacecraft, Phobos 2, sent to explore Mars and its moonlet Phobos. The project was supported by NASA and other European agencies and yet two spacecraft apparently just ‘vanished‘ without explanation.

Phobos 2 did make it to Mars and started to send back photographs taken by two cameras, however, alarmingly they included a picture of the shadow of a cigar-shaped object flying in the planet’s skies between the Soviet craft and the surface of Mars. The last picture Phobos 2 sent showed a missile coming at it from the moonlet. Immediately after that the spacecraft stopped transmitting. Sitchin believes that the missile used to destroy the spacecraft was part of the Anunnaki’s ‘robotic presence‘ on Mars and could indicate a facility being readied for a future revisit. “Put it together,” says Sitchin. “It suggests an intent for a return.”

Whilst there have been many skeptics, Sitchin’s collective works continue to fire the collective imagination. Since their publication, the public have searched the skies for the illusive planet. Then in 1983 NASA discovered a ‘Neptune-sized planet’ using an infra-red satellite, which could scan the edges of the solar system detecting heat-emitting celestial bodies. The discovery made headlines but was quickly retracted as a ‘misunderstanding’.

Whether the planet has been discovered or not, Sitchin suggests we put our telescopes aside for a while as Nibiru’s next return is not until approximately the year 2900. However, he tantalisingly suggests that, “any notion that the Anunnaki limited their comings and goings to a single short window at the planet’s perigee is incorrect. They could keep coming and going at other times as well,” he states, concluding that if the Anunnaki could create a new species and travel in space, a minor glitch such as the movement of their planet would hardly deter them.

The Anunnaki have left us with many signs of their presence and many gifts we continue to use today. Not the least of which is our understanding of the precessions and the signs of the zodiac. One common thread in all prophecies, from Nostradamus to the Hopi Indians, is that signs will be seen in the sky. Sitchin suggests these signs are in fact the ever moving precessions which were first outlined by the Anunnaki in ancient Sumeria.

The precession results from the fact that as the earth completes one annual orbit around the sun, it does not return to the exact celestial spot. There is a slight retardation which amounts to one degree in every 72 years. Thus over a period of 2,160 years a different constellation appears on the horizon as the sun rises on the vernal (spring) equinox. Currently we remain in the final stages of the Age of Pisces. It appears that from the most ancient of times the heavens were divided into twelve parts, and the zodiacal circle of constellations, we still refer to in our daily newspapers, have their origins in Sumeria rather than with the Greek astronomer Hipparchus in the third century BCE.

Whilst there are many people studying the Mayan calendar, Sitchin believes that there are some “fallacious assumptions” in the calculation of the Mayan information. In The End of Days, he states that the Baktun, a count that lasts 144,000 days, actually belongs not to the Mayans, but to the Olmecs, Africans who came to Mesoamerica when the God/Anunnaki Thoth was exiled from Egypt. The number 52 was Thoth’s magical number, and when calculated correctly, the date becomes the year 2087.

Sitchin offers evidence that other scientists, namely Sir Isaac Newton, put forward alternative interpretations of biblical prophecies. Best known for his formulation of natural laws governing celestial motions, Newton also wrote length papers on prophecy. He paid particular attention to the mathematics in the biblical book of Daniel. A recent BBC documentary ‘Newton: The Dark Heretic’ revealed that the year 2060 was his calculated date for ‘doomsday’. It is interesting to note that the original Newton manuscript is currently in the archives of the Jewish National and University Library in Jerusalem.

Perhaps the most controversial element in Sitchin’s collective work, and particularly his latest book, is that the biblical prophecies so many people interpret as signs from a transcendent God appear to have been issued by these extra-terrestrials to keep order and control the minds of humankind. Whilst this may offend many believers, there is ultimately nothing new in this bold supposition.

These beliefs were the cornerstone of a faith that was destroyed by the church in the Middle Ages. The Gnostics were bitterly persecuted because they believed this world was created by a ‘lesser God’, called Ahriman. This belief came via Zoroastrianism, the adherents of which believed in one God and were taught that the world was basically the battleground of two beings, Ahura Mazda, the God of Light and Ahriman who created this world of illusion and separation.

Although the Gnostics were peaceful mystics, their views were considered so abhorrent to the church that they were put to the torch, and their beliefs pushed underground. Despite the action of the church, these ideas were not erased from consciousness.

Most recently the 1999 movie The Matrix offered a riveting story of a future-world where humans are kept comatose and ‘milked’ of their energy by evil machines who plugged an illusionary world, like a video link, into their minds, an almost perfect example of Gnostic belief.

Are the Anunnaki the Ahriman of the Gnostics? If so, why did they leave? Or, have they left?

Sitchin has pondered these questions, and offers evidence, including eyewitness accounts written in the Old Testament by the Prophet Ezekiel. Ezekiel was a trained priest and recorded the place and the date, 594/593 BCE when he saw the visions of the ‘Elohim’ and the famous whirlwind, flashing lights, radiance and a vehicle that could go up and down and sideways. This of course, is the famous chariot of fire, which, according to Sitchin, was in fact an Anunnaki celestial craft. Ezekiel was told that ‘God’ was leaving and he must prophesy the Day of Judgement. This is one of the foundations of our current fascination with biblical prophecies.

Sitchin offers evidence of the Anunnaki in South America and the distinctive markings and patterns cut into the desert floor in Peru. He also gives reference to Way Stations on the planet Mars, but other than being somewhat ‘wrathful’ with humanity, no concrete reason for their departure is clear. What is clear is that they intend to return, and have left signs in the Peruvian desert and other locations. They left prophecies written in biblical texts via Ezekiel and others, all pointing to ‘signs in the sky’, that would herald their return. So the question is, why the wait?

It would appear that the Anunnaki have been waiting for the next movement of the precession to Aquarius, but again, what is so special about that particular shift? One answer is that marking the precessions is simply a clear way of measuring time, as each precession takes just over two thousand years. Perhaps they are simply allowing us the time to ‘get’ it, or rather to evolve closer to their level. If indeed they are our progenitors, and we therefore share similar DNA, they would presumably realise we need time to evolve, and thus have pulled back to their home planet leaving ‘signs’ in the heavens to intrigue and tantalise us.

Of course, the real controversy, and the one that is truly catastrophic, is the affect this ‘evidence’ would have on conventional religion, particularly Western religion which is based on the Bible.

The student of Sitchin’s seven books soon discovers ample evidence that brings the whole story of creation in the Bible, the Torah and the Qur’an into question. Sitchin’s books demonstrate that the ‘divine interaction’ between man and the ‘God’ of the Old Testament was, for the most part, deadly rivalry between various Anunnaki ‘Gods’ and their supporters. There is evidence, says Sitchin, that ‘sacred scriptures’ were created by these ‘Gods’ in order to mentally subjugate their followers, not to offer genuine spiritual solace or wisdom. In short, the three main religions of the Western world would be irrefutably and irrevocably shown to be based on a fraud!

Are we ready to face that? Probably not.

In the end, what is clear is that the true catastrophe, the real ‘End of Days’ will occur between our collective ears. When our minds are ready to open to all possibilities, particularly that our world and our universe is not what it seems, we will be ready for ‘End of Days’. According to Sitchin, all this simply means is that it would be the end of the illusion, and such a prospect either thrills you or fills you with utter dread.

Whether you find Sitchin’s material far-fetched or his interpretations too extreme, the evidence and the amazing ‘coincidences’ are compelling. Zecharia Sitchin’s collective works, particularly this final book of the Earth Chronicles, is indeed the culmination of his Magnum Opus. It offers copious evidence of highly evolved beings living and sharing their lives here in ancient times, and that is enough to make us question everything.

Editor’s Note: Zecharia Sitchin passed away on October 9, 2010.


LESLEY CROSSINGHAM is an internationally recognised spiritual artist, clairvoyant, and Master Teacher. Lesley is the author of a number of books on spiritual development and CD’s. Lesley is a contributing writer for several magazines, including Living Now and New Dawn. Lesley resides in Queensland and can be contacted via her website

The above article appeared in New Dawn Special Issue 4.

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Sonnet – “One Complimentary Same Day about City in SE ” by By Andrew Bell Goewey

One Complimentary Same Day about City in SE

By Andrew Bell Goewey

Today is sunny, almost 8:15
and wind is blowing, ’bout room temperature
I’ve cities gone through, and some cities seen,
but much here in Miami can allure
\the soul of one – for international
this is, with splendid architecture, too,
and many types of folk – instructional
it can be if you’ve learned to speak a few
\or more, so-called – some ‘foreign languages’
my Spanish is much better at this point
here one day shy of two weeks – ravages
not much for many – as old Time’s smooth point
\of slowly letting sand filter down through
the hourglass is counting, dreaming, too.

Copyright 2012 by Andrew Bell Goewey
Now in Sanford, Florida
Still getting tortured with microwaves from the
sickest country on earth. but many are worse in
some ways. Ours is the worst morally and
mentally. Love money too much – which is the
“root of all evil,” Or funky stuff in addiitonal
to downright wicked. This microwave torture is
wicked and we do it more than anyone, I will
bet you, even per capita. Idle hands are the
devil’s workshop, and too many military are
idle, have idle hands. Not that they should start anothe war.
Think of some way to do right and not wrong.

Precious Metals Market Manipulation?

Read more on this subject: Casey Research Articles
Feature Article by Doug Casey
For many years now, a meme has been floating around that the prices
of gold and silver are being manipulated, which is to say suppressed, by
various powers of darkness. This is not an unreasonable assertion.
After all, the last thing the monetary powers-that-be want is to see is
the price of gold skyrocketing. That would serve as an alarm bell,
possibly panicking people all over the world, telling them to get out of
the dollar. It’s assumed, by those who believe in the theory, that the
US Treasury is behind the suppression scheme, in complicity with a
half-dozen or so large bullion banks that regularly trade in the metals.
assertion is bolstered by the fact that governments in general, and the
US in particular, are always intervening in all kinds of markets. They
try to control the price of wheat and corn with various USDA programs.
They manifestly manipulate the price of credit (interest rates), now
keeping it as low as possible to stave off financial collapse.
Read More or Make a Comment


May 12, 2012
Iceland’s peaceful revolution is a stunning example of how little our media tells us about the rest of the world.
Read details about Iceland’s wonderful social evolution at DailyKos, Posted below.
Another great article is  on
The following summation has been posted by countless people on Facebook; I’ve re-posted it in its entirety:
ICELAND (GP) – No news from Iceland? Why?
Last we heard, people were rising up and overthrowing the bankers.
Then, no news on the television or newspapers for two years.
What happened?
Why won’t the papers and TV tell us how the bankers successfully crushed or minimized another rebellion?
This time,  
the people won.
The people of Iceland have overwhelmingly risen up and forced their government puppets of the banks to resign. Primary banks have been nationalized. The debt scam imposed by Great Britain and Holland money printers was declared null and void. A public assembly has been created to rewrite Iceland’s constitution.
The best part is, all of this happened without violence or bloodshed. A whole country’s revolution succeeded against powers that created the current global crisis without a shot being fired.

A very good reason exists for the apparent failure of television and newspapers to provide any publicity on this unprecedented event: what would happen if the rest of the EU and the United States took this as an example?

The following is a summary of the facts:
2008 ~

The main bank of Iceland is nationalized.

The Krona, the currency of Iceland devaluates and the stock market halts. The country is in bankruptcy

2008 ~

Citizens rise up at Parliament and succeed in forcing the resignation of both the prime minister and the effective government. New elections are held.

Yet, the country remains in a bad economic situation. A Parliament act is passed to pay back 3,500 million Euros to Great Britain and Holland by the people of Iceland monthly during the next 15 years, with 5.5% interest.

2010 ~

The people of Iceland again take to the streets to demand a referendum. In January of 2010, the President of Iceland denies approval, instead announcing a popular vote on the matter by the people.In March, a referendum and denial of payment is approved by popular vote of 93%. Meanwhile, government officials initiate an investigation to bring to justice those responsible for the crisis. Many high level executives and bankers are arrested. Interpol dictates an order to force all implicated parties to leave Iceland.

An assembly is elected to write a new constitution (based on the Denmark’s) to avoid entrapments of debt based currency foreign loans. 25 citizens are chosen ~ with no political affiliation ~ out of the 522 candidates. 

The only qualifications for candidacy are adulthood and the support of 30 people. The constitutional assembly started in February of 2011. 

It continues to present ‘carta magna’ from recommendations provided by various assemblies throughout the country. 

Ultimately, it must be approved by both the current Parliament and the one created through the next legislative election.


~ resignation of the entire corrupt government of the country;

~ nationalization of the bank

~ referendum enabling the people to determine their own economic system

~ incarceration of responsible parties, and

~ a rewriting of the Iceland Constitution by its people


Have we been informed about this through the main stream media?

Has any political program on radio or TV commented on this?
Not that I’ve seen. 
The Icelandic people have demonstrated 
a way to beat the international money printers 
and controllers of information.
The last thing entrenched usurers want 
is for you to think 
you could also free yourself from their chains.


Reposted May 16, 2012
An Italian radio program’s story about Iceland’s on-going revolution is a stunning example of how little our media tells us about the rest of the world. Americans may remember that at the start of the 2008 financial crisis, Iceland literally went bankrupt.  The reasons were mentioned only in passing, and since then, this little-known member of the European Union fell back into oblivion.
As one European country after another fails or risks failing, imperiling the Euro, with repercussions for the entire world, the last thing the powers that be want is for Iceland to become an example. Here’s why:
Five years of a pure neo-liberal regime had made Iceland, (population 320 thousand, no army), one of the richest countries in the world. In 2003 all the country’s banks were privatized, and in an effort to attract foreign investors, they offered on-line banking whose minimal costs allowed them to offer relatively high rates of return. 
The accounts, called IceSave, attracted many English and Dutch small investors.  But as investments grew, so did the banks’ foreign debt.  In 2003 Iceland’s debt was equal to 200 times its GNP, but in 2007, it was 900 percent.  
The 2008 world financial crisis was the coup de grace. The three main Icelandic banks, Landbanki, Kapthing and Glitnir, went belly up and were nationalized, while the Kroner lost 85% of its value with respect to the Euro.  At the end of the year Iceland declared bankruptcy.
Contrary to what could be expected, the crisis resulted in Icelanders recovering their sovereign rights, through a process of direct participatory democracy that eventually led to a new Constitution.  But only after much pain.
Geir Haarde, the Prime Minister of a Social Democratic coalition government, negotiated a two million one hundred thousand dollar loan, to which the Nordic countries added another two and a half million. But the foreign financial community pressured Iceland to impose drastic measures.  The FMI and the European Union wanted to take over its debt, claiming this was the only way for the country to pay back Holland and Great Britain, who had promised to reimburse their citizens.
Protests and riots continued, eventually forcing the government to resign. Elections were brought forward to April 2009, resulting in a left-wing coalition which condemned the neoliberal economic system, but immediately gave in to its demands that Iceland pay off a total of three and a half million Euros.  
This required each Icelandic citizen to pay 100 Euros a month (or about $130) for fifteen years, at 5.5% interest, to pay off a debt incurred by private parties vis a vis other private parties. It was the straw that broke the reindeer’s back.
What happened next was extraordinary.
The belief that citizens had to pay for the mistakes of a financial monopoly, that an entire nation must be taxed to pay off private debts was shattered, transforming the relationship between citizens and their political institutions and eventually driving Iceland’s leaders to the side of their constituents. 
The Head of State, Olafur Ragnar Grimsson, refused to ratify the law that would have made Iceland’s citizens responsible for its bankers’ debts, and accepted calls for a referendum.
Of course the international community only increased the pressure on Iceland. Great Britain and Holland threatened dire reprisals that would isolate the country.  As Icelanders went to vote, foreign bankers threatened to block any aid from the IMF.  The British government threatened to freeze Icelander savings and checking accounts. As Grimsson said: 
“We were told that if we refused the international community’s conditions, we would become the Cuba of the North.  But if we had accepted, we would have become the Haiti of the North.” (How many times have I written that when Cubans see the dire state of their neighbor, Haiti, they count themselves lucky.)
In the March 2010 referendum, 93% voted against repayment of the debt.  The IMF immediately froze its loan.  But the revolution (though not televised in the United States), would not be intimidated. With the support of a furious citizenry, the government launched civil and penal investigations into those responsible for the financial crisis.  Interpol put out an international arrest warrant for the ex-president of Kaupthing, Sigurdur Einarsson, as the other bankers implicated in the crash fled the country.
But Icelanders didn’t stop there: they decided to draft a new constitution that would free the country from the exaggerated power of international finance and virtual money.  (The one in use had been written when Iceland gained its independence from Denmark, in 1918, the only difference with the Danish constitution being that the word ‘president’ replaced the word ‘king’.)
To write the new constitution, the people of Iceland elected twenty-five citizens from among 522 adults not belonging to any political party but recommended by at least thirty citizens. This document was not the work of a handful of politicians, but was written on the internet. 
The constituent’s meetings are streamed on-line, and citizens can send their comments and suggestions, witnessing the document as it takes shape. The constitution that eventually emerges from this participatory democratic process will be submitted to parliament for approval after the next elections.
Some readers will remember that Iceland’s ninth century agrarian collapse was featured in Jared Diamond’s book by the same name. Today, that country is recovering from its financial collapse in ways just the opposite of those generally considered unavoidable, as confirmed yesterday by the new head of the IMF, Christine Lagarde to Fareed Zakaria. 
The people of Greece have been told that the privatization of their public sector is the only solution.  
And those of Italy, Spain and Portugal are facing the same threat.
They should look to Iceland. Refusing to bow to foreign interests, that small country stated loud and clear that the people are sovereign.     

That’s why it is not in the news anymore.Photos courtesy Trey Ratcliff